Magic forest on the bank of the Wieprz river… Do you know any myths or legends connected to this region?
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We continue to work on the first story from the animated fantasy comic book series about customs and beliefs of the Slavic people in the early Middle Ages. The “static” PDF version of our graphic novel is ready and available in English for FREE download here: https://slovene.soft.team/boar
Gromoboi – part 2
Gromoboi was also used as protection from thunder and lightning in the Zhitomir region, where a house was fumigated with its wooden chips. In Slovenia our Slavic ancestors during a thunderstorm used to put Gromoboi splinters inside a fireplace or on a top of burning coals to ward off trouble.
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Across the territory of modern Ukraine and Belarus, Gromoboi was widely used for healing purposes. People chewed its chips to keep their teeth strong “like thunder” and rinsed their mouth with a decoction of water boiled Gromoboi bark. They also scraped the burned part of the Gromoboi and prepared “black drink” against the “black disease” – epilepsy, as well as boiled the Gromoboi chips to be used against back pains. In the Zhitomir region, people believed that inside the Gromoboi trunk (which they called “Thunder Tree”) there is always a “fiery candle” that heals any disease.
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In Belarus people used Gromoboi to make a special wooden tub for sourdough bread preparation (it was called “dezha”) – so that “the witch would not steal the top part of the dough”. In Poland, it was believed that bread would grow quickly in such a wooden tub, if the tub was made by cooper in one day and from a pine tree broken by lightning.
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Source: “Slavic Antiquities” – encyclopedic dictionary in 5 volumes by Institute for Slavic Studies of the Russian Academy of Sciences.
A trickster character from our story
We continue to work on the first story from the animated fantasy comic book series about customs and beliefs of the Slavic people in the early Middle Ages. The “static” PDF version of our graphic novel is ready and available in English for FREE download here: https://slovene.soft.team/boar
Gromoboi – part 1
The Slavs believed that the god Perun, during a thunderstorm, strikes with lightning those places where an evil spirit is hiding (or devil in a later interpretation). A stone, a person, water and of course a tree could become a shelter for an evil spirit. According to Slavic beliefs, if a tree was struck by thunderbolt, it acquired magical properties. Such trees were called “Gromoboi” in Russia (derived from “grom” – thunder, and “boi” – hit).
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Gromoboi was not used in construction as a dangerous tree that attracts thunderbolt. The presence of Gromoboi in the wall of a house, according to the beliefs of the Poleshchuks, led to death, illness and discord in the family, a fire from lightning, and other troubles. The Serbs either did not extinguish the tree, lit by the lightning, or did not use it at all for construction or as a firewood. In Northern Bosnia, it was believed that if you use Gromoboi as a firewood to boil your clothing for washing, it would fall to shreds.
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To be continued…
Perun’s Oak – part 4
Boar worship evidence was repeatedly found in multiple archaeological sites. In the burial mounds of the Dnieper region, wild boar tusks amulets are often found. In the Kiev necropolis, they were found both in ordinary and in rich graves.
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In 1908, 1975 and 1984 ancient oak trees with boar jaws affixed in them, were elevated from the bottom of Dnieper and Desna rivers. These sacred oak trees are dated from VIII to X century. They confirm a close connection between the cults of the boar and the sacred oak in Slavic mythology. Researchers believe that these sacred oaks with embedded boar tusks were dedicated to the god of thunder and lightning Perun. It was also observed that, as a rule, pagan sanctuaries were located at the intersection of trade routes, before and after especially dangerous and difficult parts of a caravan path (for example, the Dnieper cascades), or at the beginning of the next stage of a long (and often dangerous) journey.
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Sources:
G. Yu. Ivakin «The sacred oak of the pagan Slavs», 1979
K. V. Bolsunovsky «Perun’s oak», 1914
Photo: ancient oak bark with affixed boar jaws in the Kiev History Museum